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On Friday, December 3, 2010 marked the opening of the new Back Parlor exhibit,
Slaves, Slavery and the Jay Family
.

Stories of the Jays' slaves and how the Jays evolved from slave owners to abolitionists are explored in this provocative new exhibition. Click here to view pictures of this exciting new exhibit.

Read the interview with Site Curator, Allan Weinreb, to learn more about John Jay's position on slavery and the exhibit.





 
Q & A with Allan Weinreb, Homestead Curator

On Slaves, Slavery and the Jay Family

Q:    How does one go about introducing an exhibit? 

A:    Planning, preparing, and completing an exhibit is a complex but worthwhile undertaking. With patience, hard work, and know-how, the results can be satisfying, providing an attraction worth viewing.

Since any exhibit is created for a reason, the most logical starting point is to select a topic and decide on a purpose. These two aspects are the most crucial parts of planning the exhibit and must be consistent with the overall concepts and functions of the site.

We also coordinate in accordance with anniversaries and large-scale acquisitions. For example, in the spring of 2009, the Homestead created an exhibit commemorating the 225th anniversary of the Treaty of Paris. It included a number of objects such as John Jay's walking stick, given to him in 1783 by William Bingham; Sarah Jay's fan, made from carved ivory and watercolor on paper; and a Proclamation of Congress's Ratification of the Treaty of Paris, generously provided by Seth Kaller, Inc. 

Q:    How do you ensure that 'if you build it, they [public] will come'?

A:    Once the decision is made to install an exhibit and the topic and purpose clearly outlined and understood, the next step is to figure out how the final product will be achieved. Inquiries such as whether or not the exhibit will be of value and contribute to a better understanding of the topic should be made concerning the proposed exhibit. These inquiries need not be elaborate. A simple discussion with people associated with the organization and familiar with the topic such as trustees, staff, members, volunteers, and randomly selected visitors at the museum should produce some useful commentary. If the comments are negative or fail to inspire some degree of enthusiasm, the topic and purpose should be reevaluated.

Q:    Discuss John Jay and slavery.

A:     Jay was a leader against slavery after 1777, when he drafted a state law to abolish slavery. It failed to pass, as did a second attempt in 1785. Jay was the founder and president of the New York Manumission Society, in 1785. The Society organized boycotts against newspapers and merchants in the slave trade and provided legal counsel for free blacks that were claimed as slaves.

In the close 1792 gubernatorial election, Jay's antislavery work hurt his election chances in upstate New York Dutch areas, where slavery was still practiced. As a result, the Democratic-Republican candidate, George Clinton, defeated him. In 1794, Jay angered southern slave-owners when, in the process of negotiating the Jay Treaty with the British, he dropped their demands for compensation for slaves owned by Patriots who had been captured and carried away during the Revolution.

The New York Manumission Society helped enact the gradual emancipation of slaves in New York in 1799, which Jay signed into law as governor.

Q:    Didn't Jay own slaves, a seemingly contradictory practice?

A:    Jay himself made a practice of buying slaves, and then freeing them when they were adults. He judged that their labors had been a reasonable return on their price; and owned eight slaves in 1798, the year before the emancipation act was passed: “I purchase slaves and manumit them at proper ages and when their faithful services shall have afforded a reasonable retribution.” 

Q:    Detail the point of view from the people without voices - the slaves themselves.

A:    While little written documentation exists from the slaves themselves; much is known about their lives through Jay family letters. Several correspondences discuss a slave named Abby.

Abby had been a slave for the Livingstons, Sarah Jay's family. She accompanied John and Sarah to Europe when Jay went there in 1779 as a diplomat during the Revolutionary War. Abby was said to be devoted to Sarah and proud of her role in the family.

In November 1782, while living in Paris, the Jays hired a paid servant. Feeling threatened, Abby ran away, was arrested and jailed. Jay's nephew went to the jail and offered her the chance to be released, providing she promised to "behave well."

Abby refused, saying, "She was happy where she was, for that she had nothing to do." Only later, after becoming ill from the harsh conditions, did she change her mind and return to the Jays. She died a few weeks later, apparently from pneumonia.

So here you see a woman who at one point valued her position in the family, and at another, wishes to escape it.

Q:    Abby's story is interesting. Can you share a portrait of another slave?

A:    There's the story of Chester Tillotson, a free man who was a paid employee of John Jay during the 1810s. Chester's son was enslaved to another owner, named Launcelot G. McDonald. Tillotson worked out a deal with Jay for a cash advance to buy his son's freedom. He then repaid Jay's loan through a portion of his wages over time.

Q:    Did Jay's children embrace his position on slavery?

A:    Some idea of the father’s values can be learned from the record of his sons.  Jay’s son William was one of the significant American abolitionists of the nineteenth century. William Jay actively participated in peace, temperance and anti-slavery movements while serving as judge of the county court of Westchester County, New York, for most of the period between 1818 and 1843.  His son, John Jay II, also actively participated in the anti-slavery movement.  He was a prominent member of the Free Soil Party, and was one of the organizers of the Republican Party in New York.

The first meeting to establish "The Home for the Colored Aged” was held at the house of John Jay's daughter, Maria Jay Banyar's. Maria's sister, Nancy, gave $1,000 in seed money. The institution, which first began providing services in 1839 in a building located on 51st Street and the Hudson River, still exists today, as the Lincoln Hospital.

Q:    How does the exhibit relate to the Homestead's other programs?

A:    Visiting students in grades 8 thru 12 are given an immersive, hands-on experience that helps them answer questions like What is the difference between a servant and a slave? What is the difference between abolition and manumission? Through the museum and study of primary sources, including objects and documents, pupils come to understand John Jay's conflicting attitudes as slave owner and manumission advocate, as well as his son William's role in the abolition movement. They also learn about the lives of some of the actual servants and slaves who lived at the Homestead, like Clarinda and Zilpha Montgomery. The sisters were part of a family of slaves owned by the Jays at Rye, and later, at Bedford. Both women are buried with the Jays in their family plot at St. Matthew's Church.

The site’s next project is the rehabilitation of an historic summer kitchen. Interpretation will highlight even more directly the lives of these servants and slaves, and others.

Allan Weinreb came to John Jay Homestead in 2001, fourteen years after joining the New York State Office of Parks, Recreation and Historic Preservation. He previously functioned as curator at the Mills Mansion, now the Staatsburgh State Historic Site, in northern Dutchess County. Allan is the author of Staatsburgh: The History of the Lewis-Livingston-Mills Estate, has appeared on Arts & Entertainment Television's America's Castles, and curated the 2002 exhibition, A Toast to Sarah Jay.



Friends
- P.O. Box 148, Katonah, NY 10536 - phone: 914.232.8119 - fax: 914.232.5974 - e-mail: friends@johnjayhomestead.org
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